Gracious God! How could there be conceived any existing relationship or possible connection between His Word and they that are created of it? The verse: “God would have you beware of Himself" unmistakably beareth witness to the reality of Our argument, and the words: “God was alone; there was none else besides Him” are a sure testimony of its truth. All the Prophets of God and their chosen Ones, all the divines, the sages, and the wise of every generation, unanimously recognize their inability to attain unto the comprehension of that Quintessence of all truth, and confess their incapacity to grasp Him, Who is the inmost Reality of all things.
This is the second of nine paragraphs dealing with the theme of knowing God, and the unique role of the Manifestation of the Divine Spirit.
Baha'u'llah, in the previous paragraph, recognizes the absolute remoteness of God, and our utter inability for any direct connection to Him. Here, in this paragraph, He continues on this same theme, but adds in that all the wise ones throughout the ages fully admit that God is beyond them, too.
In the context of this paragraph, though, one thing that stands out for us is the very first quote that Baha'u'llah cites, from Qur'an 3:28. What does it mean to "beware of " God? Is it in the sense of being cautious of God, or in the meaning of "be aware of"? It didn't really make a lot of sense to us, so we looked it up in the Qur'an itself.
And what did we find?
Reading through a number of translations, from verse 21 through 28, we see that Muhammad is cautioning the friends regarding those who persecute the Prophets. In this particular Surih, it is in relation to Moses' father, but it strikes a chord in relation to Part 1 of this very book. Baha'u'llah seems to be cautioning the uncle of the Bab to recognize that the Muslims of that day are walking in the very path that Muhammad cautions here. In this Surih, the believers are warned to not befriend those who "slay unjustly the Prophets", or to prefer them over the believers.
But why this story here, in this context? Isn't Baha'u'llah talking about how God is unknowable?
Yes, He is. And in this paragraph He points out the posture of humility that all the Manifestations, and all the wise ones throughout the generations, have taken. Perhaps this can be seen in contrast to the proud stance taken by the Mullas of the day, as opposed to the humble posture taken by the Babis. It is possible, though we don't know for sure, that Baha'u'llah is helping establish another difference between the Bab and His followers and the Muslims of the day.
Either way, the main theme here is that we cannot know God. God is fully aware of us, but we have no direct tie to Him. So great is this gap that anyone with a shred of wisdom must acknowledge it. "How could there be conceived any existing relationship or possible connection between His Word and they that are created of it?" Quite simply, there can't be. And it is worth being aware of that fact.
Later on, in the next few paragraphs, Baha'u'llah will remind us that even though there is no direct connection between us and God, through God's supreme mercy, He has sent down the Messengers, and through Them we can begin to know something about our Creator.
And it is this posture of humility that is so necessary for us to move forward in this book.